Rabu, 03 April 2013
Cause and effect essay
M. Hafiz Arifkhan
18250/2010
Cause-Effect Essay
Why Do Couple Student Marriage?
College student marriage is very interesting to be chatted, because it is the marriage which is done by woman and man that still have been studying in University. Indeed, the marriage is highly risk divorced. Furthermore, people who married in the young age are very doubtful could run it as they still behave in adolescence; they cannot take control their desire, so that often cause troubles in the marriage. However, beyond these difficulties, college student marriage is very favorable for those who want to save more money.
College students regularly have trouble about daily cost, because they just do study at University mostly and have no any income except they get from their parents. So, college student marriage can be the solution for college student who wants save more money. It can illustrate that a people who spends their money Rp 200.000± just for their meals can save more money to buy other need because couple who have married usually get a meals and eat it together, so that they can save 30-50% their costs.
There are huge opportunity for couple who get married when they still studying in University to create enterprise and have own income that comes from money that deposited by college student marriage. Because of saving money, there is more money produced. Time by time money will be increase. Thus, we just think choosing the best way to produce money from the deposits.
It can be terminated that college students do not need to worry doing couple student marriage. Furthermore, today the world is still in economic crisis, with the intention that almost every person in the world gets the effects which influence situation economically. As a result, economical trouble can be avoided by college students.
Senin, 12 Maret 2012
Definiton of sociolinguistic
definiton of sociolinguisic from some resources
PENGERTIAN SOSIOLINGUISTIK
Sosio adalah masyarakat, dan linguistik adalah kajian bahasa. Jadi sosiolinguistik adalah kajian tentang bahasa yang dikaitkam dengan kondisi kemasyarakatan [dipelajari oleh ilmu-ilmu sosialkhususnya sosiologi].
Pada awal abad ke-20, De Saussure (1916) telah menyebutkan bahwa bahasa adalah salah satu lembaga kemasyarakatan, yang sama dengan lembaga kemasyarakatan lain, seperti perkawinan, pewarisan harta peninggalan, dan sebagainya.
Pakar lain, Charles Morris, dalam bukunya Sign, Language, and Behaviour (1946) yang membicarakan bahasa sebagai system lambing. Ada tiga macam kajian bahasa berkenaan dengan focus perhatian yang diberikan, yaitu:
a : Semantik, jika perhatian difokuskan pada hubungan antara lambang dengan maknanya.
b : Sintaktik, jika focus perhatian diarahkan pada hubungan lambang
c : Pragmatik , focus perhatian diarahkan pada hubungan antara lambang dengan para penuturnya.
Beberapa Rumusan mengenai Sosiolinguistik:
a : menurut Kridalaksana (1978:94) , Sosiolinguistik nlazim didevinisiksn sebagai ilmu yang mempelajaari ciri dan berbagai variasi bahasa di dalam masyarakat bahasa.
b : menurut Nababan (1984 :82) , Perngkajian bahasa dengan dimensi kemasyarakatan .
c : menurut Fishman (1972) , Sosiolinguistics is the study of the caracteristics of language varieties, the carakteristics of their functions,and the characteristics of their speakers as these three constlantly interact, change and change one another within a speech community, ( Sosiolinguistik adalah kajian tentang ciri khas variasi bahasa, fungsi–fungsi variasi bahasa, dan pemakai bahasa karena ketiga unsur ini selalu berinteraksi, berubah, dan saling mengubah satu sama lain dalam satu masyarakat.
d: Sociolinguistyiek is de studie van tall en taalgebruik in de context van maatschapij en kultuur, (Sosiolimguistik adalah kajian mengenai bahasa dan pemakaiannya dalam konteks social dan kebudayaan. (Rene appel , Gerad Hubert , Greus Meijer 1976:10).
e : Sociolinguistiek is subdisiplin van de taalkunde , die bestudert welke social faktoren een rol nspelen in het taalgebruik er welke taal spelt in het social verkeer. ( Sosiolinguistik adalah subdisiplin ilmu bahasa yang mempelajari faktor-faktor social yang berperan dalam penggunaan bahasa dan pergaulan sosial. (G,E. Booij , J.G. Kersten, dan H.J Verkuyl 1975:139).
F : Sosiolinguistcs is the study of language operation, it’s purposeis to investigatehow the convention of the language use relate to other aspects of social behavior. (Sosiolinguistik adalah kajian bahasa dalam penggunaannya , dengan tujuan untuk meneliti bagaimana konvevsi pemakaian bahasa berhubungan dengan aspek-aspek laindari timgkah laku sosial. (C.Criper dan H.G.Widdowson dalam J.P.B Allen dan S.Piet Corder 1975:156).
g. Sosiolinguistics is a developing subfield of linguistics which takes speech variation as it’s focus , viewing variation or it social context. Sociolinguistics is concerned with the correlation between such social factors and linguistics variation. ( Sosiolinguistik adalah pengembangan sub bidang yang memfokuskan penelitian pada variasi ujaran , serta mengkajinya dalam suatu konteks social . Sosiolinguistik meneliti korelasi antara factor-faktor social itu dengan variasi bahasa. (Nancy Parrot Hickerson 1980:81).
Dari definisi-definisi di atas maka dapat disimpulkan bahwa Sosiolimguistik adalah cabang ilmu linguistic yang bersifat interdisipliner dengan ilmu sosiologi , dengan objek penelitian hubungan antara bahasa dengan factor-faktor social di dalam suatu masyarakat tutur. Atau lebih secara operasional lagi seperti dikatakan Fishman (1972,1976) , …study of who speak what language to whom and when”.
Selain istilah sosiolinguistik juga digunakan istilah sosiologi bahasa. Banyak orang yang menganggap hal itu sama, tapi banyak pula yang menganggapnya berbeda. Ada yang mengatakan digunakannya istilah sosiolinguistik karena penelitiannya dimasuki dari bidang linguistik , sedangakan istilah sosiologi bahasa digunakan kalau penelitian itu dimasuki dari bidang sosiologi. (Nababan 1884:3 juga brigh 1992:vol 4:9 ). J.A. Fishman , pakar sosiolinguistik yang andilnya sangat besar dalam kajian sosiolinguistik, mengatakan kajian sosiolinguistik lebih bersifat kualitatif,sedangkan kajian sosiologi bahasa bersifat kuantitatif. Jadi sosiolinguistik lebih berhubungan dengan perincian-perincian penggunaan bahasa yang sebernanya, seperti deskripsi pola-pola pemakaian bahasa atau diale dalam usaha tertentu.
Istilah sosiolinguistik muncul pada tahun 1952, dalam karya Haver C. Currie yang menyarankan perlu adanya penelitian dengan hubungan antara perilaku ujaran dengan status social . Fishman sendiri dalam bukunya yang terbit tahun 1970, menggunakan nama sosiolinguistics , tapi pada tahun 1972 menggunakan nama sociology of language. Haliday seorang linguis inggris , yang banyak memperhatikan segi kemasyarakatan bahasa , dalam bukunya The Linguistic s Science and Language Teacing , yang menggunakan istilah institutional, lintics Sciense and Language Teaching.
Bahasa adalah sebuah system , artinya bahasa itu dibentuk oleh sejumlah komponen yang berpola secara tetap, dan dapat dikaidahkan. Cirri dari hakikat bahasa adalah , bahwa bahasa itu adalah system lambang, berupa bunyi, bersifat arbitrer, produktif, dinamis, beragam, dean manusiawi. Dengan sistematis maksudnya , bahasa itu tersusun menurut suatu pola tertentu, tidak tersusun secara acak atau sembarangan.
System bahasa yang digunakan berupa lambang-lambang dalam bentuk bunyi. Setiap lambang bahasa menggunakan lambang bahasa ya ng berbunyi [kuda], melambangkan konsep atau makna . Dalam bahasa Indonesia satuan bunyi [air], [kuda], dan [meja] adalah lambang ujaran karena memiliki makana , tetapi bunyi- bumyi [rai], [akud], [ajem] bukanlah lambang ujarankarena tidak memiliki makna. Lambang bahasa itu bersifat arbitrer , artinya hubungan antara lambang dengan yang dilambangkannya, tidak bersifat wajib , bisa berubah , dan tidak dapat dijelaskan mengapa lambang itu mengonsepi makna tertentu.
Bagi sosiolinguistik konsep bahwa bahasa adalah alat yang berfungsi untuk menyampaikan pikiran dianggap terlalu sempit , sebab seperti dikemukakan Fishman bahwa yang menjadi persoalan sosiolinguistik adalah “who speak what language to whom, when and to what end.
Dari sudut penutur , bahasa itu personal atau pribadi. Salah satu fungsi bahasa yaitu komunokasi , maka ada 3 komponen yang harus ada dalam komunikasi, yaitu:
1. Pihak yang berkomunikasi, yakni pengirim dan penerima informasi yang dikomunikasikan. Disebut partisipan.
2. Informasi yang dikomunikasikan
3. Alatyang digunakan dalam komunikasi itu.
Setiap perbuaatan bisa di tafsirkan sesuai dengan kebiasaan budaya dalam suatu masyarakat. Suatu perbuatan bisa disebut bersifat komunikatif adalah kala perbuatan itu dilakukan dengan sadar dan ada pihak lain yang bertindak sebagai penerima pesan dari perbuatan itu.
Dalam setiap komunikasi ada dua pihak yang terlihat , yaitu pengirim pesan (sender), penerima pesan (receiver). Setiap proses komunikasi bahasa dimulai dengan si pengirim merumuskan terlebih dahulu apa yang akan diujarakan dalam bentuk suatu gagasan.
Ada dua macam komunikasi bahasa , yaitu komunokasi sewarah dan komunikasi dua arah. Dalam komunikasi searah , si pengirim tetap sebagai pengirim dan si penerima tetap sebagai penerima. Bahasa itu dapat mempengaruhi perilaju manusia. Sebagai alat komunikasi , bahasa iyu terdiri dari dua aspek yaitu linguistik dan aspek non linguistik.
Aspek para linguistikk mencakup :
1. kualitas ujaran, yaitu pola ujaran seseorang seperi falseto
2. unsur supra segmental , yaitu tekanan (stress)
3. jarak dan gerak-gerik tubuh, seperti gerakan anggota kepala , tangan dan sebagainya
4. rabaan , yang berkenaan dengan indra perasa.
Aspek linguistik dan para linguistik , berfungsi sebagai alat komunikasi, bersama-sama dengan konteks situasi yang membangun situasi tertentudalam proses komunikasi.
PENGERTIAN SOSIOLINGUISTIK
Sosio adalah masyarakat, dan linguistik adalah kajian bahasa. Jadi sosiolinguistik adalah kajian tentang bahasa yang dikaitkam dengan kondisi kemasyarakatan [dipelajari oleh ilmu-ilmu sosialkhususnya sosiologi].
Pada awal abad ke-20, De Saussure (1916) telah menyebutkan bahwa bahasa adalah salah satu lembaga kemasyarakatan, yang sama dengan lembaga kemasyarakatan lain, seperti perkawinan, pewarisan harta peninggalan, dan sebagainya.
Pakar lain, Charles Morris, dalam bukunya Sign, Language, and Behaviour (1946) yang membicarakan bahasa sebagai system lambing. Ada tiga macam kajian bahasa berkenaan dengan focus perhatian yang diberikan, yaitu:
a : Semantik, jika perhatian difokuskan pada hubungan antara lambang dengan maknanya.
b : Sintaktik, jika focus perhatian diarahkan pada hubungan lambang
c : Pragmatik , focus perhatian diarahkan pada hubungan antara lambang dengan para penuturnya.
Beberapa Rumusan mengenai Sosiolinguistik:
a : menurut Kridalaksana (1978:94) , Sosiolinguistik nlazim didevinisiksn sebagai ilmu yang mempelajaari ciri dan berbagai variasi bahasa di dalam masyarakat bahasa.
b : menurut Nababan (1984 :82) , Perngkajian bahasa dengan dimensi kemasyarakatan .
c : menurut Fishman (1972) , Sosiolinguistics is the study of the caracteristics of language varieties, the carakteristics of their functions,and the characteristics of their speakers as these three constlantly interact, change and change one another within a speech community, ( Sosiolinguistik adalah kajian tentang ciri khas variasi bahasa, fungsi–fungsi variasi bahasa, dan pemakai bahasa karena ketiga unsur ini selalu berinteraksi, berubah, dan saling mengubah satu sama lain dalam satu masyarakat.
d: Sociolinguistyiek is de studie van tall en taalgebruik in de context van maatschapij en kultuur, (Sosiolimguistik adalah kajian mengenai bahasa dan pemakaiannya dalam konteks social dan kebudayaan. (Rene appel , Gerad Hubert , Greus Meijer 1976:10).
e : Sociolinguistiek is subdisiplin van de taalkunde , die bestudert welke social faktoren een rol nspelen in het taalgebruik er welke taal spelt in het social verkeer. ( Sosiolinguistik adalah subdisiplin ilmu bahasa yang mempelajari faktor-faktor social yang berperan dalam penggunaan bahasa dan pergaulan sosial. (G,E. Booij , J.G. Kersten, dan H.J Verkuyl 1975:139).
F : Sosiolinguistcs is the study of language operation, it’s purposeis to investigatehow the convention of the language use relate to other aspects of social behavior. (Sosiolinguistik adalah kajian bahasa dalam penggunaannya , dengan tujuan untuk meneliti bagaimana konvevsi pemakaian bahasa berhubungan dengan aspek-aspek laindari timgkah laku sosial. (C.Criper dan H.G.Widdowson dalam J.P.B Allen dan S.Piet Corder 1975:156).
g. Sosiolinguistics is a developing subfield of linguistics which takes speech variation as it’s focus , viewing variation or it social context. Sociolinguistics is concerned with the correlation between such social factors and linguistics variation. ( Sosiolinguistik adalah pengembangan sub bidang yang memfokuskan penelitian pada variasi ujaran , serta mengkajinya dalam suatu konteks social . Sosiolinguistik meneliti korelasi antara factor-faktor social itu dengan variasi bahasa. (Nancy Parrot Hickerson 1980:81).
Dari definisi-definisi di atas maka dapat disimpulkan bahwa Sosiolimguistik adalah cabang ilmu linguistic yang bersifat interdisipliner dengan ilmu sosiologi , dengan objek penelitian hubungan antara bahasa dengan factor-faktor social di dalam suatu masyarakat tutur. Atau lebih secara operasional lagi seperti dikatakan Fishman (1972,1976) , …study of who speak what language to whom and when”.
Selain istilah sosiolinguistik juga digunakan istilah sosiologi bahasa. Banyak orang yang menganggap hal itu sama, tapi banyak pula yang menganggapnya berbeda. Ada yang mengatakan digunakannya istilah sosiolinguistik karena penelitiannya dimasuki dari bidang linguistik , sedangakan istilah sosiologi bahasa digunakan kalau penelitian itu dimasuki dari bidang sosiologi. (Nababan 1884:3 juga brigh 1992:vol 4:9 ). J.A. Fishman , pakar sosiolinguistik yang andilnya sangat besar dalam kajian sosiolinguistik, mengatakan kajian sosiolinguistik lebih bersifat kualitatif,sedangkan kajian sosiologi bahasa bersifat kuantitatif. Jadi sosiolinguistik lebih berhubungan dengan perincian-perincian penggunaan bahasa yang sebernanya, seperti deskripsi pola-pola pemakaian bahasa atau diale dalam usaha tertentu.
Istilah sosiolinguistik muncul pada tahun 1952, dalam karya Haver C. Currie yang menyarankan perlu adanya penelitian dengan hubungan antara perilaku ujaran dengan status social . Fishman sendiri dalam bukunya yang terbit tahun 1970, menggunakan nama sosiolinguistics , tapi pada tahun 1972 menggunakan nama sociology of language. Haliday seorang linguis inggris , yang banyak memperhatikan segi kemasyarakatan bahasa , dalam bukunya The Linguistic s Science and Language Teacing , yang menggunakan istilah institutional, lintics Sciense and Language Teaching.
Bahasa adalah sebuah system , artinya bahasa itu dibentuk oleh sejumlah komponen yang berpola secara tetap, dan dapat dikaidahkan. Cirri dari hakikat bahasa adalah , bahwa bahasa itu adalah system lambang, berupa bunyi, bersifat arbitrer, produktif, dinamis, beragam, dean manusiawi. Dengan sistematis maksudnya , bahasa itu tersusun menurut suatu pola tertentu, tidak tersusun secara acak atau sembarangan.
System bahasa yang digunakan berupa lambang-lambang dalam bentuk bunyi. Setiap lambang bahasa menggunakan lambang bahasa ya ng berbunyi [kuda], melambangkan konsep atau makna . Dalam bahasa Indonesia satuan bunyi [air], [kuda], dan [meja] adalah lambang ujaran karena memiliki makana , tetapi bunyi- bumyi [rai], [akud], [ajem] bukanlah lambang ujarankarena tidak memiliki makna. Lambang bahasa itu bersifat arbitrer , artinya hubungan antara lambang dengan yang dilambangkannya, tidak bersifat wajib , bisa berubah , dan tidak dapat dijelaskan mengapa lambang itu mengonsepi makna tertentu.
Bagi sosiolinguistik konsep bahwa bahasa adalah alat yang berfungsi untuk menyampaikan pikiran dianggap terlalu sempit , sebab seperti dikemukakan Fishman bahwa yang menjadi persoalan sosiolinguistik adalah “who speak what language to whom, when and to what end.
Dari sudut penutur , bahasa itu personal atau pribadi. Salah satu fungsi bahasa yaitu komunokasi , maka ada 3 komponen yang harus ada dalam komunikasi, yaitu:
1. Pihak yang berkomunikasi, yakni pengirim dan penerima informasi yang dikomunikasikan. Disebut partisipan.
2. Informasi yang dikomunikasikan
3. Alatyang digunakan dalam komunikasi itu.
Setiap perbuaatan bisa di tafsirkan sesuai dengan kebiasaan budaya dalam suatu masyarakat. Suatu perbuatan bisa disebut bersifat komunikatif adalah kala perbuatan itu dilakukan dengan sadar dan ada pihak lain yang bertindak sebagai penerima pesan dari perbuatan itu.
Dalam setiap komunikasi ada dua pihak yang terlihat , yaitu pengirim pesan (sender), penerima pesan (receiver). Setiap proses komunikasi bahasa dimulai dengan si pengirim merumuskan terlebih dahulu apa yang akan diujarakan dalam bentuk suatu gagasan.
Ada dua macam komunikasi bahasa , yaitu komunokasi sewarah dan komunikasi dua arah. Dalam komunikasi searah , si pengirim tetap sebagai pengirim dan si penerima tetap sebagai penerima. Bahasa itu dapat mempengaruhi perilaju manusia. Sebagai alat komunikasi , bahasa iyu terdiri dari dua aspek yaitu linguistik dan aspek non linguistik.
Aspek para linguistikk mencakup :
1. kualitas ujaran, yaitu pola ujaran seseorang seperi falseto
2. unsur supra segmental , yaitu tekanan (stress)
3. jarak dan gerak-gerik tubuh, seperti gerakan anggota kepala , tangan dan sebagainya
4. rabaan , yang berkenaan dengan indra perasa.
Aspek linguistik dan para linguistik , berfungsi sebagai alat komunikasi, bersama-sama dengan konteks situasi yang membangun situasi tertentudalam proses komunikasi.
Senin, 30 Mei 2011
My Idol
“Baharudin Jusuf Habibi” is My Idol
Do you know Baharudin Jusuf Habibie? Probably he is the smartest Indonesian. I am one of many people who amazed of him because of his work, Indonesian people even international people are very appreciated him.
He is the first of Indonesian who able to invented a new plane technology. Instead he often became a motivator at many shows in several countries. He has ever been lecture in many universities. It was a point that makes me proud of him.
Since a child, I often dream of him. If I were him, I can make people of Indonesia proud of me. Knowledge that I have is used to create invention that advantage for life.
The best carrier in his life when he was became the third Indonesia President, after replaced second Indonesia President, Soeharto. However many experiences that he has, Indonesia government was not clean of trouble instead he was stopped as third Indonesia President.
Although he had decided a risk decision that made him was hated by some people in Indonesia, I will keep decide him as my Idol.
Do you know Baharudin Jusuf Habibie? Probably he is the smartest Indonesian. I am one of many people who amazed of him because of his work, Indonesian people even international people are very appreciated him.
He is the first of Indonesian who able to invented a new plane technology. Instead he often became a motivator at many shows in several countries. He has ever been lecture in many universities. It was a point that makes me proud of him.
Since a child, I often dream of him. If I were him, I can make people of Indonesia proud of me. Knowledge that I have is used to create invention that advantage for life.
The best carrier in his life when he was became the third Indonesia President, after replaced second Indonesia President, Soeharto. However many experiences that he has, Indonesia government was not clean of trouble instead he was stopped as third Indonesia President.
Although he had decided a risk decision that made him was hated by some people in Indonesia, I will keep decide him as my Idol.
Event
Jambore International Budaya Serumpun
Last month was held “Jambore International Budaya Serumpun” that located in Kompleks Istano Rajo Basa, Pagaruyung Tanah Datar. This event was held for several countries in the South East Asia, those are Indonesia, Malaysia, Brunei Darussalam, and Singapore, because they have so many similar cultures.
In Indonesia, the members of Jambore International Budaya Serumpun come from Sumatra Island, especially, West Sumatra, North Sumatra and Jambi. The members also come from foreign countries, like Malaysia, Brunei Darussalam and Singapore.
Realize that Indonesia and several countries in South East Asia have so many same cultures, we should many problems that could happen around South East Asia and more appreciate each other.
As a media to remind again the Important of Relationship between Indonesia and several countries around The South East Asia, especially countries that have similar cultures, such as Malaysia, Brunei Darussalam and Singapore, instead Indonesia held an event “Jambore International Budaya Serumpun.
There are several agenda that committee to do in this event, those are camping, climbing Gunung Bongsu, singing traditional songs and dance from each member’s country.
This even is finished by prayed together and took photo for keepsake. All of members “Jambore International Budaya Serumpun and citizen around Pagaruyung will never forgot this moment.
Last month was held “Jambore International Budaya Serumpun” that located in Kompleks Istano Rajo Basa, Pagaruyung Tanah Datar. This event was held for several countries in the South East Asia, those are Indonesia, Malaysia, Brunei Darussalam, and Singapore, because they have so many similar cultures.
In Indonesia, the members of Jambore International Budaya Serumpun come from Sumatra Island, especially, West Sumatra, North Sumatra and Jambi. The members also come from foreign countries, like Malaysia, Brunei Darussalam and Singapore.
Realize that Indonesia and several countries in South East Asia have so many same cultures, we should many problems that could happen around South East Asia and more appreciate each other.
As a media to remind again the Important of Relationship between Indonesia and several countries around The South East Asia, especially countries that have similar cultures, such as Malaysia, Brunei Darussalam and Singapore, instead Indonesia held an event “Jambore International Budaya Serumpun.
There are several agenda that committee to do in this event, those are camping, climbing Gunung Bongsu, singing traditional songs and dance from each member’s country.
This even is finished by prayed together and took photo for keepsake. All of members “Jambore International Budaya Serumpun and citizen around Pagaruyung will never forgot this moment.
My Self
My Self
My name is Muhammad Hafiz Arifkhan. I was born in Jakarta nineteen years ago. I live there about fiveteen years before move to my hometown. However I spent my live almost in Jakarta, actually I am “urang awak”, because my parents were born in “Ranah minang”, exactly in Batusangkar, West Sumatra.
When I was a child, my parents always brought me to recreation to the interesting place, such as: Taman Mini Indonesia Indah, Kebun Raya Bogor and Dunia Fantasi. I was felt very happy, when I remember these moments. I give thanks to god, because I was in fortunately family. I still get wealth enough and can offer it to people.
A few years later, my family got financial problem, so that I wanted to change this condition with found out alternative how to get much more money. I tried to take part time job at the Pizza Hut as waiters.
Nowadays, I give thanks to Allah SWT, because has created me became a good person, and give me a miracle, so that I can fix this problem. I realize all of the people can get a success, if can do the best as can as we do.
I hope my family in the future will be better than before. I have to hard work to make it true and make my parents proud of me.
My name is Muhammad Hafiz Arifkhan. I was born in Jakarta nineteen years ago. I live there about fiveteen years before move to my hometown. However I spent my live almost in Jakarta, actually I am “urang awak”, because my parents were born in “Ranah minang”, exactly in Batusangkar, West Sumatra.
When I was a child, my parents always brought me to recreation to the interesting place, such as: Taman Mini Indonesia Indah, Kebun Raya Bogor and Dunia Fantasi. I was felt very happy, when I remember these moments. I give thanks to god, because I was in fortunately family. I still get wealth enough and can offer it to people.
A few years later, my family got financial problem, so that I wanted to change this condition with found out alternative how to get much more money. I tried to take part time job at the Pizza Hut as waiters.
Nowadays, I give thanks to Allah SWT, because has created me became a good person, and give me a miracle, so that I can fix this problem. I realize all of the people can get a success, if can do the best as can as we do.
I hope my family in the future will be better than before. I have to hard work to make it true and make my parents proud of me.
Special Person
My Mom
When I told about family, I always remembered my mom. In my family, I also have father, and three brothers. For me the main role in my family is my mother. Without her, I cannot do anything. She makes me proud of her. Now, let’s read my essay about my mother.
My mom is a kind person. She always support me everything that I need. When I was down, she always available, however, sometimes I didn’t care with my mom and often make her sad. Slow but sure, I realize that my mom is the most important person in my life. I promise that I will not make her sad and give her the best thing that I can do.
In this moment, when someone talks to me, who is your favorite idol? I will say my favorite idol is my mother because she always gives me spirit in my life. She never make me disappointed and almost in my journey of life.
When I remember her, I also say for God, “Give me a chance to make my mom happy”. If I got success and my mom still life, I am going to do something to my mom that is give pay to going Hajj, because long time ago she had the dream and hope someday her dream come true.
Now, I try to give her happiness, however I will never can do that, because too much that she did for me since I was a child till now, so I just can hard work and pray for god, so that I successful to do the best for her.
When I told about family, I always remembered my mom. In my family, I also have father, and three brothers. For me the main role in my family is my mother. Without her, I cannot do anything. She makes me proud of her. Now, let’s read my essay about my mother.
My mom is a kind person. She always support me everything that I need. When I was down, she always available, however, sometimes I didn’t care with my mom and often make her sad. Slow but sure, I realize that my mom is the most important person in my life. I promise that I will not make her sad and give her the best thing that I can do.
In this moment, when someone talks to me, who is your favorite idol? I will say my favorite idol is my mother because she always gives me spirit in my life. She never make me disappointed and almost in my journey of life.
When I remember her, I also say for God, “Give me a chance to make my mom happy”. If I got success and my mom still life, I am going to do something to my mom that is give pay to going Hajj, because long time ago she had the dream and hope someday her dream come true.
Now, I try to give her happiness, however I will never can do that, because too much that she did for me since I was a child till now, so I just can hard work and pray for god, so that I successful to do the best for her.
My Hometown
Batusangkar the Culture City
My name is Muhammad Hafiz Arifkhan. I am student in University of Padang. My subject is English. I believe English is the best subject in University of Padang, because many lecturers of English department graduated from foremost universities in Europe and America. When we talk about University of Padang, almost all of the students come from cities in West Sumatra And I also from a city in West Sumatra. I come from Batusangkar. Friend, do you know Batusangkar?
Batusangkar is the Village that has many cultures. If talk about the history of Minangkabau and want to know the culture of minangkabau, we can come to Batusangkar. Batusangkar has beautiful landscapes and beautiful cultures. We can find Istano Pagaruyung there. Istano Pagaruyung looks like a palace or castle. In Istano Pagaruyung, we also find the history about Minangkabau. For example: arts, cultures and traditions. Istano Pagaruyung popular as an educate tourism object.
Anyone wants to learn about Minangkabau, just visit the Istano Pagaruyung. Actually, not only Istano Pagaruyung that popular as a tourism object, many places can be visiting here. I think people who live in Batusangkar is really interesting, because they live with cultures and it is so different with people who lives in the other city.
Actually, I can tell more but it is never enough if I talk about my hometown Batusangkar. I love my hometown and you must come to Batusangkar.
My name is Muhammad Hafiz Arifkhan. I am student in University of Padang. My subject is English. I believe English is the best subject in University of Padang, because many lecturers of English department graduated from foremost universities in Europe and America. When we talk about University of Padang, almost all of the students come from cities in West Sumatra And I also from a city in West Sumatra. I come from Batusangkar. Friend, do you know Batusangkar?
Batusangkar is the Village that has many cultures. If talk about the history of Minangkabau and want to know the culture of minangkabau, we can come to Batusangkar. Batusangkar has beautiful landscapes and beautiful cultures. We can find Istano Pagaruyung there. Istano Pagaruyung looks like a palace or castle. In Istano Pagaruyung, we also find the history about Minangkabau. For example: arts, cultures and traditions. Istano Pagaruyung popular as an educate tourism object.
Anyone wants to learn about Minangkabau, just visit the Istano Pagaruyung. Actually, not only Istano Pagaruyung that popular as a tourism object, many places can be visiting here. I think people who live in Batusangkar is really interesting, because they live with cultures and it is so different with people who lives in the other city.
Actually, I can tell more but it is never enough if I talk about my hometown Batusangkar. I love my hometown and you must come to Batusangkar.
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